Informational civilization in the globalized world and Georgia



2012 May
Emzar Khvichia

Informational civilization in the globalized world and Georgia
ABSTRACT
The radical novelty of the work is stipulated by the originality of the research method - “theory of psychic elements” and the “cyclic logic”; the theory of psychic elements develops the set theory by Dimitri Uznadze, based on the discovery of “generally unalienable aspect of set”. One of its main aspects is the more accurate formulation of scientific definitions of the categories: a person, a nation and a civilization.
According to the theory of psychic elements, the category “person” denotes the characteristic of a man, that distinguishes him from the wildlife, that is identified as a psychic factor; “generally unalienable aspect of set” may have four different meanings, that appears in existence of four “psychic elements” - four dominant psychic complexes; “mania of form”, “mania of overcoming”, “mania of relaxation” and “mania of ruling”. Besides a man, in the content of set of a subject, presented in a form of any living individual, psychic elements continuously supersede each other in cyclic order - fixation on one possible meaning of generally unalienable aspect of a content of set, that we call splitting of degeneracy in respect of generally unalienable aspect of content of set, is implemented only in the case of a man; the necessary condition of subordinating of individual to such transformation is a special modus of reflection - “self-reflection” - (reflection presented as the primacy factor of self-identification), that requires a highly developed central nervous system. This necessary biological prerequisite is a product of biological evolution - “biophylogenesis”, whereas the transformation, reflecting a splitting of degeneracy in respect of generally unalienable aspect of content of set, is a revolutionary leap. This revolutionary leap results in actualization of modus, impossible in biosphere among individuals, and therefore qualitative differences, presenting new aspects of reality. Just this aspect of reality is called noosphere. A person is an “individual of noosphere”, or “nooid”.
A person (realization of the category of person) is subjected to phenomenal self-growth, cascade of revolutionary leaps, mediated by stages of evolutionary accumulation (cultural-technological growth) - “noophylogenesis”.  As opposed to the biophylogenesis, the noophylogenesis is a process with explicitly determined direction.  Going out from individual state of biosphere - overcoming of the zero stage of phenomenal development of “psychic individuality”, consists in formation in the content of self-reflecting self-identification of the primacy of its (individual or its separate aspect) self-identification aspect with an object of the outer world (totem, totemic cult), what gives us the initial modus of a person - the first stage of noophylogenesis; it is the essence of “totemism” (totemistic consciousness). The second stage of noophylogenesis consists in formation in the content of self-reflective self-identification of an individual of primacy of interpretation aspect in respect to the outer psychic reality that is the essence of “mythos” (mythic consciousness). The third stage of noophylogenesis consists in formation in the content of self-reflective self-identification of an individual of the primacy of self-sufficiency aspect of an individual (removal of degeneracy in respect of the mentioned meaning only by inner resource, only by the realization of a psychic reality), that is the essence of “religion” (religious consciousness). The fourth stage of noophylogenesis (so far the last one in the history of the noosphere) consists in formation in the content of self-reflective self-identification of an individual of primacy of actualization aspect in connection to the outer reality to “other”  that is the essence of “science” (scientific consciousness).  
The category “nation” means the historical-social unity of persons, carrying one and the same psychic element. There are four qualitative types of nation: “nation of the class of mania of form” (Jews, German, Spanish, Japanese, Chinese, Iranians, Arabs, Ukrainians, New Turks . . . Also, the Byzantines, the ancient Egyptians ...), “nation of the class of mania of overcoming” (Russians, Serbs, Mongols . . . Also, the ancient Assyrians, Sarmatian, ancient Romans, ancient Macedonian,  ancient Frank, Vikings ...), “nation of the class of mania of relaxation” (Americans, British, French, Dutch, Indians . . . Also, the ancient Greeks, Phoenicians ...) and “nation of the class of mania of ruling” Georgians, Irish, Scotch, Basques, Sicilians, korsikians. . . Also, the Sumerians, the ancient Celts, pelazgues, Etruscans. . .).  Four different fundamental systems of values correspond to them. A nation in essence is a “noospecies”.
A human being by birth is only an individual of the biosphere - he/she begins existence as an individual of the biosphere. A nation is an environment, in which representatives of individuals of new generations subordinate to psychic transformation, “removal of degeneracy of the generally unalienable aspect of the content of set”, or a transformation into a person. The only way for this is assimilation by adolescent of information, reflecting noophylogenesis, with concreteness presenting in the heritage of a nation and in the respective sequence of order of stages of the noophylogenesis. Thus, a person may establish himself only as a member of some concrete nation. Repetition of the noophylogenesis in the nooontogenesis is the constructive aspect of upbringing. On each stage of noophylogenesis, nooontogenetical actualities of all previous stages of the noophylogenesis remain.
Provided this psychic transformation, the process of replacement of psychic elements, stopped in an individual, continues on different scale on the set of nations of different qualitative type. Just this is a condition of rise of systematic self-organization of social communities up to individuality and the essence of the category “civilization”. The civilization corresponds to the self-sufficient social community, which similarly to an individual of the biosphere, continuously undergoes the process of replacement of qualitative states of respective psychic elements - “phases of civilization”. Each phase of civilization manifests itself in productive activity of nations of concrete qualitative type.  Civilization is a systematic unity of nations or a “noocenosis”. “Politics” designates factual manifestation of the noocenosis.  
The initial state of the noosphere - the epoch of “primary noocenoses” is characterized by “totemistic consciousness” and by limitation of a scale of social self-organization by biosphere optimum; on this stage the noocenoses are presented in a form of “primitive communities”, and nations - in a form of “totemic castes”.  On the stage of “mythic consciousness” the limit of scale of social self-organization is removed, the epoch of optimality of the “strategy of plundering of vital resources”, driving the integration of the primary noocenoses comes, a formation of “secondary noocenoses” begins. On the stage of  the “religious consciousness” a tendency to phenomenal integration of the noosphere arises in secondary noocenoses that is reflected in origination of the so called world religions. On the stage of the “scientific consciousness”, the first irreversible fact of stabilization is dated to the Age of the Enlightenment; the same tendency is reflected in origination of scientific paradigms. The three of them - apology of obligation - “nationalism”, apology of equality - “communism” and apology of freedom - “liberalism”, correspond to three first qualitative types of nations and in conditions of dominance of the strategy of plundering of vital resources are fixed as the alternative modi to “monoglobalism” - an attempt to build up the world community according to the pattern of values of one system.
In the history of the noosphere of the Earth, only Western European and Aegean noocenoses have undergone the last stage so far. And the latter has been formed as the global noocenosis. By this the self-organization of the society has achieved the possible maximum on this scale on the Earth. Turning the whole mankind into one global civilization, formation as one noocenosis (phenomenal integrating of the noosphere) may be dated back to the mid-XX century. The continuous aspect of the process is the history of Georgian statehood: the processes initiated under the influence of the Georgian nation are identified as the factor, which has ensured advancing of the “Aegean noocenosis” in the conflict with the “Western European noocenosis” (in 1920-ies - on the space of Soviet Union, since 1929 - 1949 - in the rest of the world). The Georgian nation is the nation of the class of mania of ruling, which has been formed on the stage of formation of the Aegean noocenosis, in the phase of its “first double effect” and continues existence without qualitative transformation in this, at present already globalized noocenosis. The name “Georgian” is not its general designation, on the contrary, it is the reference to the third stage of this nation’s noophylogenesis (the second stage of its noophylogenesis corresponds to the name “Colchian”, the third - “Georgian”).
In the end of the XX century the globalized Aegean civilization has achieved such state, that we call the “informational civilization”, that means a formation of global technological structure, ensuring possibility of dissemination of information indepen­dently from its carrier and its unlimited use under the promotion of this factor. At present the globalized Aegean civilization undergoes the critical moment of transition from the state of “spontaneous civilization” to the state of “noospheric civilization” - the Earth’s noosphere stands on the verge of its final stabilization (suppressing of predominance of the strategy of plundering of vital resources). The possibility of scientific regulation of the process ensures the fourth paradigm, corresponding to the class of mania of ruling, apology of consent - “optimalism”; the dissertation is devoted to founding of this paradigm. Georgia is the optimal area of location of the respective institutions - “Center of Global Development” as the area of dominance of the fourth modus of the noospheric environment - the area of dominance of the mania of ruling -“Mediterranea”, that is located among the noospheric environments of three differ­ent modi - the area of dominance of the mania of form (“East”, at present - China, Islamic world), the area of dominance of the  mania of relaxation (“West”,  at present  - the space of influence of US and NATO) and the area of dominance of the mania of overcoming (“North”,  at present - Russia). Therefore, the name of the fourth stage of noophylogenesis of the Georgian nation is “Medilaterranean”or “Mediterranean”).
The “optimalism” is the condition of global political regulation leaving no alternative.


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